Rowan Williams reached for the idea of rhythm in response to two questions at the Wheaton Theology Conference. Does this mean he’s currently thinking about it more broadly?
King modifies the rhythms of speech in order to give congregants an experience of freedom, to connect them experientially with the freeing Spirit.
What happens when production-consumption meets television?
Consumption is a rhythmic phenomenon.
How should one study rhythm? The nineteenth century answer: “with the help of some pretty strange machines.”
My accepted proposal for the AAR Christian spirituality unit re-defines Christian spirituality as synchronization of the body’s rhythms with the movements of the Holy Spirit.
Lent as a caesura of life’s rhythms – today that means a caesura of the rhythms of electronic media.