Module 2, Class 2: Rhythm, Rumination, and Habit Formation
When we attempt to change our rhythms, whether rhythms of rumination or habit formation, what is it exactly we are doing?
When we attempt to change our rhythms, whether rhythms of rumination or habit formation, what is it exactly we are doing?
An introduction to Julia Kristeva’s analysis of the role of rhythm and language in depression.
Does Mihály Csíkszentmihályi’s research on flow have anything to do with the Christian’s experience of time in worship?
Rhythm is tied to time. We cannot experience one without the other. But in certain cases, rhythm can also effect a suspension of time.
Most agree that liturgy is rhythmic. What is less clear is how this rhythm relates to all the other rhythms of life.
This is a series on a class about rhythm that I’m teaching this semester. Class 1: The Rhythms of the Body, their Role in self-care, and their impact on worship.
One of the most fascinating things about research is that it’s not always clear to the one doing the research what the significance is of what has been done.
Speculations on how a burgeoning methodology from human geography may be fruitful for theology.
James H. Bunn’s book “Wave Forms” argues that the wave, as the fundamental form of both nature and culture, is that which enables the two spheres to interact with each other.
Narrative is undoubtedly important for theology, but we should be suspicious of claims to have found THE form of theology.